Tag: God’s focus

Why We Pray for God’s Enemies

The apostle Paul understood the power of government. Intriguingly, the Roman government of his day was not supportive of Christianity. Not even close!

Nero was in power at the time Paul wrote these words. He would become the instigator of some of the most violent persecution against Christians in all history. Yet, Paul still encouraged believers to pray for those in civil authority, even if they seemed to be God’s enemies.

Why? Because they are the ones who — from a human point of view — could create the conditions that would make the spread of the gospel much easier, or on the other hand, much more difficult.

God’s desire is that all people hear the gospel and be saved. There is only one who can mediate between God and mankind, Paul writes. That’s why spreading the message of the gospel of Jesus Christ — that sole mediator — is of paramount importance to God.

If our witness to Jesus Christ is critical, Paul reasons, then having the right conditions of peace, security, easy travel, fast communication and economic stability are extremely valuable.

We can still pray today for governments and civil authorities around the world. We pray not because we are of any party or political persuasion. We pray not because they are friendly toward God, or supportive of the spread of the gospel. Because they may not be friendly toward or supportive of either of these!

Instead, we pray that those in authority will create the right conditions for the gospel, so that it can be spread to more and more people, and they may know Jesus as “the Christ, who gave himself as a ransom for all people.”

Sometimes we pray for God’s enemies simply so that God can make more friends.

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people. This has now been witnessed to at the proper time” (1 Timothy 2:1-6, NIV).

Lord, I pray for those in civil authority. I ask that we who are Christians may live peaceful and quiet lives in all godliness and holiness. I ask that you will allow me to be a witness to Jesus Christ, your Son, our Savior. Through my witness may many people come to a knowledge of the gospel, to a knowledge of the truth about the ransom your Son paid for all mankind.

Our Bible reading for Saturday, October 17, is Jeremiah 35:1 – 37:21, 1 Timothy 2:1-15 and Psalm 119:49-56.

Header image based on "Roman Crown" by Shaun Dunphy, CC By-SA 2.0

Redefining Rituals

Rituals are nurturing practices that allow us to learn about God and be reminded of his most important attributes — his holiness, his love, his omnipotence, his mercy, his omniscience and his forgiveness.

Healthy worship rituals help us to meditate on God’s holy will expressed in the law. And they help us dwell again and again on God’s gracious promises expressed in the gospel. Rituals help us to form helpful habits that feed our faith, and do so on a consistent basis over the long haul.

All this is a good thing — a very good thing!

Yet, there is a danger inherent in rituals. If we’re not cautious about rituals, we can lose the substance of our faith in the midst of carrying out the ritual forms of our faith. Though it looks perfectly healthy and right on cursory examination from the outside, faith becomes an empty shell.

That’s what occurred with the Jews in the days of Isaiah. They were still faithfully carrying out the practices and rituals of their faith. But somewhere in the midst of carrying out their worship rituals, they had lost their love for God and their neighbor. The things most important to God were ignored, while the things most abhorrent to God were affirmed.

God — through Isaiah — suggested that his people needed to seriously evaluate themselves and redefine their rituals, such as fasting. The most important “fast” is not simply to give up eating. It’s to share our food with those who are hungry. It’s to provide travelers with shelter. It is to give clothes to those who lack clothing to wear. It is to bring justice and mercy to those who are oppressed and being treated unjustly.

Making this change was critically important to God. So as a special encouragement to the Jews to redefine their rituals, God also attached promises of grace to his command to do so. He tells the Jews that those who will redefine fasting in this way will see their influence grow. They will experience God’s protection and his blessing on their work. They will see their needs being met. He even promises that health and strength will be the hallmark of the people who “fast” in this new way.

Fast-forward to us, today, already living in a position of great influence, highly secure and protected, not to mention quite wealthy (certainly far beyond needs simply being met), with the best health and medical care in the world. That’s not to mention the even more important spiritual wealth that we possess. Jesus, God’s Son, has given us his righteousness, peace, faithful love, forgiveness, the power to experience a changed life, and the right to call ourselves the children of God with eternal life as our inherited destiny.

Every now and then it’s good for us, as well, to evaluate our hearts and examine our rituals. It’s a healthy exercise to reconsider and, if necessary, redefine. It’s important to make sure that we have not lost the substance of our gratitude and love for God, or buried our love for our neighbor somewhere beneath the ritual rubble that’s supposed to be nurturing our faith.

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter — when you see the naked, to clothe them, and not to turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard. Then you will call and the LORD will answer; you will cry for help, and he will say: Here am I. If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail” (Isaiah 58:6-11, NIV). 

Lord, I thank you for your many blessings. You have graciously provided all I need for my body and life, as well as for my heart and soul. Help me to notice the needs of others and willingly seek to serve and generously give to those who need my help and assistance. Help me to love my neighbor as I love myself. Strengthen me to love sacrificially, as you have first loved me.

Our Bible reading for Thursday, September 24, is Isaiah 57:14 – 59:21, Ephesians 3:1-21 and Psalm 111:1-10.

Header image based on "Charity in the dictionary" by Howard Lake, CC By-SA 2.0

A Man Burdened

E.M. Bounds (1835-1913), who authored nine books on the subject of prayer, once wrote, “Prayer is the language of a man burdened with a sense of need.”

But sometimes when we go through a painful patch, we wonder where God is. Does he know what I’m going through? Is he aware?

And if I pray, will he listen to me? Will he pay attention, even if all I feel like doing is lashing out? What if it sounds a lot like faithless whining?

Then, will he do something about it? Does he care enough to help me? Do I matter enough to him that he will get up and act to take care of what’s causing this pain?

And finally, can he do something about it? Does he have the power? The authority?

David must have had some of the same questions going through his own mind. And he wrote a Psalm about it. Whatever pain, sorrow or affliction he was going through at the time, he puts himself in front of God in prayer.

There he reminds himself (and if you actually look at, he appears to be reminding God too!) of these facts:

  • God is always in control, and that will never end.
  • He listens when we pray.
  • He encourages us and defends us–especially when we are most helpless and powerless.
  • He can and will do something about our troubles. The power and authority are there. The love and compassion are there too.

“The Lord is King for ever and ever; the nations will perish from his land. You, Lord, hear the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror” (Psalm 10:16-18, NIV).

Lord, you are king! You are in control of everything that goes on in the world and in my life. You listen to me when I pray. You hear me when I’m most powerless. Lift my burden. Encourage me with your power and love at work in my life. Take my trouble and worry, and deal with them according to your will. I know that you can and will help me carry this burden, and at the same time, you will use this trouble to strengthen my heart, and increase my faith.

Our Bible reading for Sunday, January 18, is Genesis 36:1 – 37:36, Matthew 13:18-35 and Psalm 10:12-18.

Header image based on "Prayer is the Language" by Francisco, CC by 2.0

God’s Rapt Attention

At what point exactly is God paying closest attention to you? Does he get revved up and focused when he sees your successes? Of course!

But interestingly, the One who counts and names the stars will focus on you most when you are brokenhearted and wounded. Our very great and powerful God, who knows everything—everything!—will hone in on you when you are in the humblest and lowliest of situations.

Why? Because he wants you to be healed. And he wants you to be shielded from harm.

At times like that, we may feel like God has his back turned. But never is God more attentive to us than when we’re hurting. Because this is what God does best!

“He heals the brokenhearted and binds up their wounds. He determines the number of the stars and calls them each by name. Great is our Lord and mighty in power; his understanding has no limit. The Lord sustains the humble but casts the wicked to the ground” (Psalm 147:3-6, NIV).

Our reading for Christmas Eve 2014 is Zephaniah 1:1 – 3:20, Psalm 147:1-6, Proverbs 30:18-19 and Revelation 14:1-20.